Halloween, according to friends and family here in Moyobamba, is a Satanic Holiday. It's a day for witches (brujas) and monsters. It's an Anti-christian holiday. It's a highly discouraged holiday to celebrate. Thus there are no costumes sold, candy doled out, and neighborhood festivals.
INSTEAD, the Peruvians have a day to celebrate Criollo Music. A national day dedicated to playing and listening to a collection of native Peruvian music. Cumbia is what it's called.
Here in Moyobamba we also celebrate the Festival de la Orquideas. As far as I can tell it's only on this weekend so it's a local holiday also designed to celebrate the city's namesake: Orchid Flowers.
I'm not overly upset about not celebrating Halloween. It's fun to celebrate and it's fine to miss out every now and then. What interests me is the knee-jerk reaction I encountered when I mentioned Halloween. An evil day. A day for witches. A day for Satan. A day for The Enemy.
This illustrates a curious expression of more conservative theology found here in Moyobamba.
The main prebsyterian church here in Moyobamba has a praise band. Services last up to two and a half hours. They often do the thing where they singe a couple praise songs all together and then transition into praying while the piano player gives a soft melody. I personally find it a little frustrating cause I never know when we're praying or singing and awkwardly get left singing the last notes of a song when everyone bows their heads.
I haven't seen a single woman pastor yet. Pastors have prayed before that only those who are baptized in the church and who are free of sin may accept communion. Drinking alcohol and dancing are severely looked down. I know people who don't drink in the city of Moyobamba to avoid any potential conflict with their home churches.
My knee-jerk reaction to their knee-jerk reaction was to explain Halloween has very little to do with actual Satan or Witches or Werewolves or any other demonic force. I wanted to explain it's just a highly commercialized holiday that was originally adopted by the Church as part of their method to integrate pagan holidays (in this case Samhain and its later constituents.) Start a dialogue, get some intercultural exchange going on! The trick would be to make it discussion and not a debate.
I got the feeling that might not directly help my existing Peruvian relationships.
You have to pick and choose your battles.
I'd be lying if I said the conservativism didn't intimidate me at first. This was something I associated with small town, Texas. A 'Footloose' town as I like to call them. Still, it's wrong to brand an entire population or community based solely on a collective experience. Many church members might not feel the same way as their pastors. Maybe they have friends they see at church. It's important to remember that while their theology (and some of their worship practices) I do not agree with I do not condemn it either. Christ didn't agree with what the Rabbis were teaching in Temple. He didn't go out and condemn those teachers.
An interesting story for your Halloween season:
Over lunch I talked about horror movies with my host brother. He mentioned a new exorcism movie which I laughed at and told him there are better ones than that. My host mom added something to the effect of " They're even better in person."
Pause.
Mom, what did you just say?
Thus began a fifteen minute interview begging my host mom to describe the few exorcisms she'd attended.
The Pastor of the Presbyterian church will call some of his ordained friends. They organize a prayer group. My mom has been in several of these prayer groups. They pray throughout the morning in the church. In the afternoon they go to visit the afflicted where they pray outside the door. There's no strict plan for an exorcism like you'd see in the Exorcist. It's a lot more of pray-alot-at-the-foot-of-the-bed-and-hold-down-the-convulsing-body type. A lot less the Exorcist and lot more Emily Rose.
She told me they go in groups of 12 or 15 to the house. The Pastor and his pastor-buddies show up and lead the prayers. Sometimes they have to hold the person down cause of the convulsions/struggling.
The afflicted scream and cry out. They rip their clothes. They tear their hair and gnash their teeth. They make rather unnatural guttural screams. My host mother recounted as best she could.
Usually after an hour of praying the afflicted stops seizing and lays in bed, practically comatose. The demon has left that person and they are healed. The person never has that problem again. They never perform an exorcism on the same person twice. It doesn't work that way.
My host mom has been to six exorcisms in her life. I told her if she ever does another one to call me immediately. I will drop what I am doing and record the exorcism on my camera.
Hermano, estoy muy orgulloso de ti. Keep up the good work Daniel! I feel your frustration with the conservative Presbyterian Church in Peru. It bothered me while I was there and I could not really talk to people until almost the very end about my thoughts and feelings about some of those same issues. It was doubly tricky because I was a pastor while I was there. Some young adult leaders noticed my tattoo on my ankle and they were scandalized because Leviticus clearly states you should not get a tattoo. My prayers are with you bro and I hope you get to see an exorcism. I have actually participated in a few myself, but only once as a Presbyterian pastor. Abrazos.
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